August 3, 2013

CPS Contractor Dyncorp Is Into Child Prostitution, Spying, Making Viruses

CPS Contractor Dyncorp Is Into Child Prostitution, Spying, Making Viruses

Dyncorp is mostly known as a big rentacop company.  They are hired in a lot of places to TAKE PEOPLE'S CHILDREN AWAY FROM THEM for Child Protective Services (CPS).
  
Dyncorp doesn't just take people's kids away in the US.  They also do aircraft maintenance in places overseas as a military subcontractor, and they hold contracts to spray herbicides on coca fields, which sometimes escapes onto and kills legitimate crops in adjacent countries.  They helped provide security in New Orleans following Hurricane Katrina, they train spies for our intelligence agencies, and for police departments, and they even do spy training for the US Post Office.

Dyncorp also holds several patents for viruses and for vaccines.

But we should not be trusting them with children: Dyncorp has a history of engaging in human trafficking and child prostitution, going back continuously for at least the last ten years.

An employee of Dyncorp working as an aircraft technician in Kosovo, Ben Johnston, blew the whistle on them in 2002 for engaging in child prostitution. Dyncorp employees and management were buying teenage girls the Russian mafia was bringing in.  Here is the story.  They were also tolerating people showing up drunk to work and putting in unnecessary parts to bill the gov't more.

Kathryn Bolkovac, a United Nations International Police Force monitor, filed a lawsuit in Britain in 2001 against DynCorp for firing her after she reported that Dyncorp police trainers in Bosnia were paying for prostitutes and participating in sex trafficking.  There is a 2010 movie about her called The Whistleblower.


In 2005, lobbyists from Dyncorp and Halliburton managed to stall an anti-forced-labor policy proposal at the Pentagon that would have added penalties for contractors engaging in human trafficking. Rep. Cynthia McKinney in 2005 grilled Donald Rumsfeld about why, but he just sort of gave lame excuses for the delay. (here is a video of this). As late as 2010, the Pentagon had still not lifted a finger to implement this proposed policy. (I'm not sure but I think this is still the case today).

If that's not scary enough, Dyncorp is also into virus and vaccine research, mostly for the flu. DynCorp has dozens of U.S. and international patents relating to the process of MANUFACTURING VIRUSES from African green monkey kidney cells.  US Patent 6025182 – “Method for producing a virus from an African green monkey kidney cell line” was issued to DynCorp Intl. on February 15, 2000.  This patent clearly describes the process of creating a “novel” virus from monkey cell material.

Here is a list of patents owned by Dyncorp http://www.patentstorm.us/search.html?q=Dyncorp&s.x=0&s.y=0 .  They hold patents relating to the flu virus, dengue fever, and also for electronic security devices.


Dyncorp is also training spies in the US.  On or about October 20, 2009, DynCorp Intl. completed its acquisition of Alexandria Virginia-based Phoenix Consulting Group. www.intellpros.com They train ALL intelligence officers in ALL branches of the intelligence community – from the CIA, the NSA, Navy Intelligence, Army Intelligence, etc. And the Post Office.
 
Their child prostitution has not stopped all these years.  A leak to Drudge Report in Dec. 2010 alleged that Dyncorp employees in Afghanistan hired "dancing boys" to entertain them.

IS THIS WHO WE WANT TRAINING OUR SPIES????  AND TAKING OUR CHILDREN???  WHAT IF THEY ARE DOING THIS CHILD PROSTITUTION SHIT HERE TOO???  Don't you think this is a little like the fox guarding the henhouse?  Let's see, a spy company that does child prostitution, in charge of spying on people here in America and then taking away their children.  What could possibly go wrong here?  Do you think they would refrain from this here and because why?  Because the kids are Americans?  Because bad stuff only happens overseas?  Because they couldn't get away with it here?  Riiiiiiight.  Suuuuuuure.

Do you think that because the children who were victims of them were overseas makes it not count here?  Law enforcement against child pornography is coordinated internationally for a reason.  Their employees are Americans.  Those people come home sometimes.  They may still be working for them, only here.  The same employees who were either engaging in child prostitution or turning a blind eye to it.  Some of them may not have gotten whistleblown on.  Some of them may have gotten away with it so far, and now are in charge of TAKING YOUR CHILDREN AWAY FROM YOU.

Keep in mind if you are a foster parent that you may be unwittingly participating in this crooked system that finds any excuse to take away someone's kids and then makes the parents jump through a million expensive, heartbreaking and humiliating hoops to get their kids back, while that system milks the government teat.  Now add to that, that the very company with a private contract to provide these "services" engages in child prostitution on the side, and also actually lobbies to prevent laws from being formed to curb this activity.

If Dyncorp is working for CPS in YOUR area, then fight back!  Start a campaign to get them FIRED. (but maybe only do so if you don't have minor children, or they may find a way to harass you via your children)

I stole some of this from here http://www.rense.com/general89/NANO.htm but only like a paragraph or 2 about the viruses and the spy training.  I verified it by going to Patent Storm and seeing they indeed hold patents related both to viruses and to security.  Also, Alex Jones seems to be on a warpath against them.  He alleged last night on his radio show that he received threats after exposing them the first time.  We'll see if they try that with me.  I'm not backing down either. This shit has to stop.

FIGHTING BACK:


To fight false CPS accusations, here is a good site to start at: http://www.fightcps.com.

http://pennypincherpersonalfinance.blogspot.com/2011/08/cps-contractor-dyncorp-is-into-child.html

January 2, 2011

Thousands of birds fall from the sky in Beebe


Update: Thousands of birds fall from the sky in Beebe - todaysthv.com | KTHV | Little Rock, AR


http://www.todaysthv.com/genthumb.ashx?e=3&h=240&w=320&i=/assetpool/images/090320102930_birds.jpg








Just before folks in Beebe rang in the New Year, many witnessed an uncanny resemblance to the Hitchcock movie "The Birds." About 2,000 black birds fell from the sky off Windwood Drive, leaving quite the mess to clean up.

AdTech Ad
Folks Today's THV spoke with initially thought the birds were poisoned because they are what they call a nuisance around this time every year, but they are surprised to hear it is more of a mystery.
Stephen Bryant recalls, "Millions, millions fly over every night. You look up at the sky and it's just black and then last night at about 10:30 I came out here and saw a bird drop."
In a matter of hours on New Years Eve thousands of birds fell from the sky to their death.
Melissa Weatherly says, "I immediately called mom because I had to go to work, I said you have to come get the kids and get the dog because I don't know what's going on." She continues, "It was horrible; you could not even get down the road without running over hundreds. It was that bad."
The mystery is unraveling like scenes from a movie, dozens of U.S. Environmental Services crews spent the day picking up the birds, walking between homes and climbing on people roofs with protective hazmat suits and breathing masks,.
Charles Boldrey stands outside watching the crews, "Nobody knows, I asked these guys who are out here picking them up and they don't seem to know anything, nobody seems to know anything. It just kind of freaked everybody out."
Officials with the Arkansas Game and Fish Commission flew over the area and determined it's a one mile stretch. There are a variety of dead black birds, mostly red winged and a duck was also found.
No one has been evacuated because the Arkansas Department of Environmental Quality (ADEQ) air test came back clean for toxins.
Weatherly is skeptical, "They're walking around in mask and I'm wondering do we need the same thing because what makes that happen for them to drop out of the sky like that."
Katherina Yancy with Today's THV found one bird still living. It was confused, injured, continuously walked in circles and didn't make a sound or attempt to fly.
Officials will confirm their findings when they get the test results, until then they are giving these possible scenarios: lightning, stress, high altitude hail or startled by fireworks, but neighbors just want answers.
Bryant says, "Something out of a movie and Hazmat people are walking around not telling us anything."
Boldrey adds, "I'd like to know. Kind of spooky, you never know what's going to happen."
The birds should be cleaned up by Sunday. Game and Fish Commission's Karen Rowe says poisoning doesn't appear to be the case and strange events similar to this have occurred across the globe a number of times.
The City of Beebe held an emergency city council meeting Saturday morning to approve paying the U.S. Environmental Services to clean the neighborhood.
Sixty-five dead birds have been sent to off for testing.
Arkansas Game and Fish Press Release:
BEEBE, Ark.-- Friday night, ringing in the New Year took on a whole different meaning for the citizens of Beebe. Around 11:30 p.m., enforcement officers with Arkansas Game and Fish Commission began getting reports of dead black birds falling from the sky in the city limits of Beebe.
Officers estimated that over 1,000 birds had fallen out of the sky over the city before midnight. Most of the birds were dead, but some were still alive when officers arrived. The blackbirds fell over a one-mile area in the city. AGFC wildlife officer Robby King responded to the reports and found hundreds of birds. "Shortly after I arrived there were still birds falling from the sky," King said. King collected about 65 dead birds that will be sent to the Arkansas Livestock and Poultry Commission lab and the National Wildlife Health Center lab in Madison, Wis.
The AGFC has flown over the area to gauge the scope of the event. There were no other birds found outside of the initial area.
AGFC ornithologist Karen Rowe said that strange events similar to this one have occurred a number of times across the globe. "Test results usually were inconclusive, but the birds showed physical trauma and that the flock could have been hit by lightning or high-altitude hail," Rowe said.
Another scenario may have been that New Year's Eve revelers shooting off fireworks in the area may have startled the birds from their roost. The birds may have died from stress.
Rowe said that it didn't appear as though the birds died of any poisoning or other event. "Since it only involved a flock of blackbirds and only involved them falling out of the sky it is unlikely they were poisoned, but a necropsy is the only way to determine if the birds died from trauma or toxin," she said. Testing will begin on Monday.
The City of Beebe has hired U.S. Environmental Services to begin the cleanup and dispose of the dead birds. The environmental firm will go door-to-door to pick up the birds that are still in yards and on roof tops.





http://www.todaysthv.com/news/local/story.aspx?storyid=136195&catid=2


December 19, 2010

U.S. aid worker jailed in Haiti kidnapping case - Haiti - MiamiHerald.com

U.S. aid worker jailed in Haiti kidnapping case - Haiti - MiamiHerald.com

Security firm Xe Services to be sold

Security firm Xe Services to be sold - NY Times | Reuters

The Cave - How man is controlled



Plato, The Allegory of the Cave

The son of a wealthy and noble family, Plato (427-347 B.C.) was preparing for a career in politics when the trial and eventual execution of Socrates (399 B.C.) changed the course of his life. He abandoned his political career and turned to philosophy, opening a school on the outskirts of Athens dedicated to the Socratic search for wisdom. Plato's school, then known as the Academy, was the first university in western history and operated from 387 B.C. until A.D. 529, when it was closed by Justinian.
Unlike his mentor Socrates, Plato was both a writer and a teacher. His writings are in the form of dialogues, with Socrates as the principal speaker. In the Allegory of the Cave, Plato described symbolically the predicament in which mankind finds itself and proposes a way of salvation. The Allegory presents, in brief form, most of Plato's major philosophical assumptions: his belief that the world revealed by our senses is not the real world but only a poor copy of it, and that the real world can only be apprehended intellectually; his idea that knowledge cannot be transferred from teacher to student, but rather that education consists in directing student's minds toward what is real and important and allowing them to apprehend it for themselves; his faith that the universe ultimately is good; his conviction that enlightened individuals have an obligation to the rest of society, and that a good society must be one in which the truly wise (the Philosopher-King) are the rulers.
The Allegory of the Cave can be found in Book VII of Plato's best-known work, The Republic, a lengthy dialogue on the nature of justice. Often regarded as a utopian blueprint, The Republic is dedicated toward a discussion of the education required of a Philosopher-King.
The following selection is taken from the Benjamin Jowett translation (Vintage, 1991), pp. 253-261. As you read the Allegory, try to make a mental picture of the cave Plato describes. Better yet, why not draw a picture of it and refer to it as you read the selection. In many ways, understanding Plato's Allegory of the Cave will make your foray into the world of philosophical thought much less burdensome.
* * * * * *
[Socrates] And now, I said, let me show in a figure how far our nature is enlightened or unenlightened: --Behold! human beings living in a underground cave, which has a mouth open towards the light and reaching all along the cave; here they have been from their childhood, and have their legs and necks chained so that they cannot move, and can only see before them, being prevented by the chains from turning round their heads. Above and behind them a fire is blazing at a distance, and between the fire and the prisoners there is a raised way; and you will see, if you look, a low wall built along the way, like the screen which marionette players have in front of them, over which they show the puppets.
[Glaucon] I see.
[Socrates] And do you see, I said, men passing along the wall carrying all sorts of vessels, and statues and figures of animals made of wood and stone and various materials, which appear over the wall? Some of them are talking, others silent.
[Glaucon] You have shown me a strange image, and they are strange prisoners.
[Socrates] Like ourselves, I replied; and they see only their own shadows, or the shadows of one another, which the fire throws on the opposite wall of the cave?
[Glaucon] True, he said; how could they see anything but the shadows if they were never allowed to move their heads?
[Socrates] And of the objects which are being carried in like manner they would only see the shadows?
[Glaucon] Yes, he said.
[Socrates] And if they were able to converse with one another, would they not suppose that they were naming what was actually before them?
[Glaucon] Very true.
[Socrates] And suppose further that the prison had an echo which came from the other side, would they not be sure to fancy when one of the passers-by spoke that the voice which they heard came from the passing shadow?
[Glaucon] No question, he replied.
[Socrates] To them, I said, the truth would be literally nothing but the shadows of the images.
[Glaucon] That is certain.
[Socrates] And now look again, and see what will naturally follow if the prisoners are released and disabused of their error. At first, when any of them is liberated and compelled suddenly to stand up and turn his neck round and walk and look towards the light, he will suffer sharp pains; the glare will distress him, and he will be unable to see the realities of which in his former state he had seen the shadows; and then conceive some one saying to him, that what he saw before was an illusion, but that now, when he is approaching nearer to being and his eye is turned towards more real existence, he has a clearer vision, -what will be his reply? And you may further imagine that his instructor is pointing to the objects as they pass and requiring him to name them, -will he not be perplexed? Will he not fancy that the shadows which he formerly saw are truer than the objects which are now shown to him?
[Glaucon] Far truer.
[Socrates] And if he is compelled to look straight at the light, will he not have a pain in his eyes which will make him turn away to take and take in the objects of vision which he can see, and which he will conceive to be in reality clearer than the things which are now being shown to him?
[Glaucon] True, he now.
[Socrates] And suppose once more, that he is reluctantly dragged up a steep and rugged ascent, and held fast until he 's forced into the presence of the sun himself, is he not likely to be pained and irritated? When he approaches the light his eyes will be dazzled, and he will not be able to see anything at all of what are now called realities.
[Glaucon] Not all in a moment, he said.
[Socrates] He will require to grow accustomed to the sight of the upper world. And first he will see the shadows best, next the reflections of men and other objects in the water, and then the objects themselves; then he will gaze upon the light of the moon and the stars and the spangled heaven; and he will see the sky and the stars by night better than the sun or the light of the sun by day?
[Glaucon] Certainly.
[Socrates] Last of he will be able to see the sun, and not mere reflections of him in the water, but he will see him in his own proper place, and not in another; and he will contemplate him as he is.
[Glaucon] Certainly.
[Socrates] He will then proceed to argue that this is he who gives the season and the years, and is the guardian of all that is in the visible world, and in a certain way the cause of all things which he and his fellows have been accustomed to behold?
[Glaucon] Clearly, he said, he would first see the sun and then reason about him.
[Socrates] And when he remembered his old habitation, and the wisdom of the cave and his fellow-prisoners, do you not suppose that he would felicitate himself on the change, and pity them?
[Glaucon] Certainly, he would.
[Socrates] And if they were in the habit of conferring honors among themselves on those who were quickest to observe the passing shadows and to remark which of them went before, and which followed after, and which were together; and who were therefore best able to draw conclusions as to the future, do you think that he would care for such honors and glories, or envy the possessors of them? Would he not say with Homer,
Better to be the poor servant of a poor master,
and to endure anything, rather than think as they do and live after their manner?
[Glaucon] Yes, he said, I think that he would rather suffer anything than entertain these false notions and live in this miserable manner.
[Socrates] Imagine once more, I said, such an one coming suddenly out of the sun to be replaced in his old situation; would he not be certain to have his eyes full of darkness?
[Glaucon] To be sure, he said.
[Socrates] And if there were a contest, and he had to compete in measuring the shadows with the prisoners who had never moved out of the cave, while his sight was still weak, and before his eyes had become steady (and the time which would be needed to acquire this new habit of sight might be very considerable) would he not be ridiculous? Men would say of him that up he went and down he came without his eyes; and that it was better not even to think of ascending; and if any one tried to loose another and lead him up to the light, let them only catch the offender, and they would put him to death.
[Glaucon] No question, he said.
[Socrates] This entire allegory, I said, you may now append, dear Glaucon, to the previous argument; the prison-house is the world of sight, the light of the fire is the sun, and you will not misapprehend me if you interpret the journey upwards to be the ascent of the soul into the intellectual world according to my poor belief, which, at your desire, I have expressed whether rightly or wrongly God knows. But, whether true or false, my opinion is that in the world of knowledge the idea of good appears last of all, and is seen only with an effort; and, when seen, is also inferred to be the universal author of all things beautiful and right, parent of light and of the lord of light in this visible world, and the immediate source of reason and truth in the intellectual; and that this is the power upon which he who would act rationally, either in public or private life must have his eye fixed.
[Glaucon] I agree, he said, as far as I am able to understand you.
[Socrates] Moreover, I said, you must not wonder that those who attain to this beatific vision are unwilling to descend to human affairs; for their souls are ever hastening into the upper world where they desire to dwell; which desire of theirs is very natural, if our allegory may be trusted.
[Glaucon] Yes, very natural.
[Socrates] And is there anything surprising in one who passes from divine contemplations to the evil state of man, misbehaving himself in a ridiculous manner; if, while his eyes are blinking and before he has become accustomed to the surrounding darkness, he is compelled to fight in courts of law, or in other places, about the images or the shadows of images of justice, and is endeavoring to meet the conceptions of those who have never yet seen absolute justice?
[Glaucon] Anything but surprising, he replied.
[Socrates] Any one who has common sense will remember that the bewilderments of the eyes are of two kinds, and arise from two causes, either from coming out of the light or from going into the light, which is true of the mind's eye, quite as much as of the bodily eye; and he who remembers this when he sees any one whose vision is perplexed and weak, will not be too ready to laugh; he will first ask whether that soul of man has come out of the brighter light, and is unable to see because unaccustomed to the dark, or having turned from darkness to the day is dazzled by excess of light. And he will count the one happy in his condition and state of being, and he will pity the other; or, if he have a mind to laugh at the soul which comes from below into the light, there will be more reason in this than in the laugh which greets him who returns from above out of the light into the cave.
[Glaucon] That, he said, is a very just distinction.
[Socrates] But then, if I am right, certain professors of education must be wrong when they say that they can put a knowledge into the soul which was not there before, like sight into blind eyes.
[Glaucon] They undoubtedly say this, he replied.
[Socrates] Whereas, our argument shows that the power and capacity of learning exists in the soul already; and that just as the eye was unable to turn from darkness to light without the whole body, so too the instrument of knowledge can only by the movement of the whole soul be turned from the world of becoming into that of being, and learn by degrees to endure the sight of being, and of the brightest and best of being, or in other words, of the good.
[Glaucon] Very true.
[Socrates] And must there not be some art which will effect conversion in the easiest and quickest manner; not implanting the faculty of sight, for that exists already, but has been turned in the wrong direction, and is looking away from the truth?
[Glaucon] Yes, he said, such an art may be presumed.
[Socrates] And whereas the other so-called virtues of the soul seem to be akin to bodily qualities, for even when they are not originally innate they can be implanted later by habit and exercise, the of wisdom more than anything else contains a divine element which always remains, and by this conversion is rendered useful and profitable; or, on the other hand, hurtful and useless. Did you never observe the narrow intelligence flashing from the keen eye of a clever rogue --how eager he is, how clearly his paltry soul sees the way to his end; he is the reverse of blind, but his keen eyesight is forced into the service of evil, and he is mischievous in proportion to his cleverness.
[Glaucon] Very true, he said.
[Socrates] But what if there had been a circumcision of such natures in the days of their youth; and they had been severed from those sensual pleasures, such as eating and drinking, which, like leaden weights, were attached to them at their birth, and which drag them down and turn the vision of their souls upon the things that are below --if, I say, they had been released from these impediments and turned in the opposite direction, the very same faculty in them would have seen the truth as keenly as they see what their eyes are turned to now.
[Glaucon] Very likely.
[Socrates] Yes, I said; and there is another thing which is likely. or rather a necessary inference from what has preceded, that neither the uneducated and uninformed of the truth, nor yet those who never make an end of their education, will be able ministers of State; not the former, because they have no single aim of duty which is the rule of all their actions, private as well as public; nor the latter, because they will not act at all except upon compulsion, fancying that they are already dwelling apart in the islands of the blest.
[Glaucon] Very true, he replied.
[Socrates] Then, I said, the business of us who are the founders of the State will be to compel the best minds to attain that knowledge which we have already shown to be the greatest of all-they must continue to ascend until they arrive at the good; but when they have ascended and seen enough we must not allow them to do as they do now.
[Glaucon] What do you mean?
[Socrates] I mean that they remain in the upper world: but this must not be allowed; they must be made to descend again among the prisoners in the cave, and partake of their labors and honors, whether they are worth having or not.
[Glaucon] But is not this unjust? he said; ought we to give them a worse life, when they might have a better?
[Socrates] You have again forgotten, my friend, I said, the intention of the legislator, who did not aim at making any one class in the State happy above the rest; the happiness was to be in the whole State, and he held the citizens together by persuasion and necessity, making them benefactors of the State, and therefore benefactors of one another; to this end he created them, not to please themselves, but to be his instruments in binding up the State.
[Glaucon] True, he said, I had forgotten.
[Socrates] Observe, Glaucon, that there will be no injustice in compelling our philosophers to have a care and providence of others; we shall explain to them that in other States, men of their class are not obliged to share in the toils of politics: and this is reasonable, for they grow up at their own sweet will, and the government would rather not have them. Being self-taught, they cannot be expected to show any gratitude for a culture which they have never received. But we have brought you into the world to be rulers of the hive, kings of yourselves and of the other citizens, and have educated you far better and more perfectly than they have been educated, and you are better able to share in the double duty. Wherefore each of you, when his turn comes, must go down to the general underground abode, and get the habit of seeing in the dark. When you have acquired the habit, you will see ten thousand times better than the inhabitants of the cave, and you will know what the several images are, and what they represent, because you have seen the beautiful and just and good in their truth. And thus our State which is also yours will be a reality, and not a dream only, and will be administered in a spirit unlike that of other States, in which men fight with one another about shadows only and are distracted in the struggle for power, which in their eyes is a great good. Whereas the truth is that the State in which the rulers are most reluctant to govern is always the best and most quietly governed, and the State in which they are most eager, the worst.
[Glaucon] Quite true, he replied.
[Socrates] And will our pupils, when they hear this, refuse to take their turn at the toils of State, when they are allowed to spend the greater part of their time with one another in the heavenly light?
[Glaucon] Impossible, he answered; for they are just men, and the commands which we impose upon them are just; there can be no doubt that every one of them will take office as a stern necessity, and not after the fashion of our present rulers of State.
[Socrates] Yes, my friend, I said; and there lies the point. You must contrive for your future rulers another and a better life than that of a ruler, and then you may have a well-ordered State; for only in the State which offers this, will they rule who are truly rich, not in silver and gold, but in virtue and wisdom, which are the true blessings of life. Whereas if they go to the administration of public affairs, poor and hungering after the' own private advantage, thinking that hence they are to snatch the chief good, order there can never be; for they will be fighting about office, and the civil and domestic broils which thus arise will be the ruin of the rulers themselves and of the whole State.
[Glaucon] Most true, he replied.
[Socrates] And the only life which looks down upon the life of political ambition is that of true philosophy. Do you know of any other?
[Glaucon] Indeed, I do not, he said.
[Socrates] And those who govern ought not to be lovers of the task? For, if they are, there will be rival lovers, and they will fight.
[Glaucon] No question.
[Socrates] Who then are those whom we shall compel to be guardians? Surely they will be the men who are wisest about affairs of State, and by whom the State is best administered, and who at the same time have other honors and another and a better life than that of politics?
[Glaucon] They are the men, and I will choose them, he replied.
[Socrates] And now shall we consider in what way such guardians will be produced, and how they are to be brought from darkness to light, -- as some are said to have ascended from the world below to the gods?
[Glaucon] By all means, he replied.
[Socrates] The process, I said, is not the turning over of an oyster-shell, but the turning round of a soul passing from a day which is little better than night to the true day of being, that is, the ascent from below, which we affirm to be true philosophy?
[Glaucon] Quite so.

http://www.historyguide.org/intellect/allegory.html

LiveLeak.com - Body scanner, with detailed genitalia reporting

LiveLeak.com - Body scanner, with detailed genitalia reporting


December 16, 2010

YouTube - The Deliberate Dumbing Down of America



YouTube - The Deliberate Dumbing Down of America








This video was originally created to be part of an art exhibit for Exposed the Art Project http://www.exposedtheartproject.org , a multimedia collaboration raising awareness of social issues. The group decided that the message in the Deliberate Dumbing Down of America shouldn't be put on hold. So here it is. The other artists of Exposed the Art Project are: painters Barry Gross and Viktor Safonkin, and photographers Adela Holmes and Presscott McDonald. We picked four themes for our premier—Social Commentary, Spirituality, Metamorphosis and Time and Chance. This is my contribution for Social Commentary.


NealF: http://www.youtube.com/user/NealF